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Ideological challenge emerged from two other directions. The reform community objected to the community’s public representative being an orthodox rabbi, regardless of his personal qualities and professional competence, but the rabbi of the Great Synagogue was so entrenched that his reform counterpart at Temple Emanuel had to find other avenues of eminence. The strictly orthodox rabbis felt that the head of the orthodox rabbinate should insist on greater orthodoxy within his own congregation. The Great Synagogue had had a mixed choir since about 1870, and they felt that Porush should take steps to disband it. This challenge was not so much Eastern versus Western European: it was more religio-political than ethnic.

In the meantime, smaller synagogues appointed “German” rabbis such as Dr Alexander Grozinger and Dr Benjamin Gottshall. The “British” rabbis were also partly in the Germanic mould, often graduates of Jews’ College with its German-style faculty members (if I may be personal, this was my own situation since, though born in Melbourne, I was influenced as a child by Billigheimer and then studied at Jews’ College).[24] The reform rabbis were also the products of German-type scholarship at the Hebrew Union College in the United States and later the Leo Baeck College in London.

The major congregations continued their established “Anglo” pattern, but new forces built up after the Lubavitch Chabad movement began in Shepparton, a town outside Melbourne, with a Chabad yeshivah which subsequently moved to Melbourne, where they created a range of institutions and a climate of learning and orthodoxy. In Sydney Lubavitch also became a force to be reckoned with. Chabad eventually branched out nationally, displaced the “establishment” leadership of the rabbinic organisations and in time took over suburban pulpits and in some cases the large “mother” congregations too, giving the community the perception that Eastern European Judaism was more authentic than Central or Western European.

An interesting development occurred in the liturgical area where also the German pattern was displaced. In the major orthodox congregations and even more in the liberal synagogues, the Western European musical influence had once been axiomatic. Lewandowski and Sulzer and their stately Westernised compositions had ruled for decades. Cantorial and choral programmes had been Germanic, evoking nostalgia amongst congregants who had grown up in this motif. At Temple Beth Israel in Melbourne, for example, the musical director was Dr Hermann Schildberger, who had come from a similar position in Berlin. Now a range of new composers entered synagogue services, and the happy-clappy Shlomo Carlebach trend – so different from the great German Carlebach rabbinic tradition – spread throughout orthodoxy and gained a liberal following also. By the final decades of the twentieth century the Australian liberal movement had almost severed its last ties with the German tradition.

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Woah - this is a super long page! Does that mean 2.0 is completely different, I’ll have to learn the basics all over again, and migrating will be practically impossible?

I’m glad you asked! The answer is no. About 90% of the API is the same and the core concepts haven’t changed. It’s long because we like to offer very detailed explanations and include a lot of examples. Rest assured, this is not something you have to read from top to bottom!

this is not something you have to read from top to bottom!

Where should I start in a migration?

Start by running the migration helper on a current project. We’ve carefully minified and compressed a senior Vue dev into a simple command line interface. Whenever they recognize an obsolete feature, they’ll let you know, offer suggestions, and provide links to more info.

After that, browse through the table of contents for this page in the sidebar. If you see a topic you may be affected by, but the migration helper didn’t catch, check it out.

If you have any tests, run them and see what still fails. If you don’t have tests, just open the app in your browser and keep an eye out for warnings or errors as you navigate around.

By now, your app should be fully migrated. If you’re still hungry for more though, you can read the rest of this page - or dive in to the new and improved guide from the beginning . Many parts will be skimmable, since you’re already familiar with the core concepts.

How long will it take to migrate a Vue 1.x app to 2.0?

It depends on a few factors:

The size of your app (small to medium-sized apps will probably be less than a day)

How many times you get distracted and start playing with a cool new feature. 😉 Not judging, it also happened to us while building 2.0!

Which obsolete features you’re using. Most can be upgraded with find-and-replace, but others might take a few minutes. If you’re not currently following best practices, Vue 2.0 will also try harder to force you to. This is a good thing in the long run, but could also mean a significant (though possibly overdue) refactor.

If I upgrade to Vue 2, will I also have to upgrade Vuex and Vue Router?

Only Vue Router 2 is compatible with Vue 2, so yes, you’ll have to follow the migration path for Vue Router as well. Fortunately, most applications don’t have a lot of router code, so this likely won’t take more than an hour.

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